The Columbia Spectator
March 22, 2006
A few weeks
ago, in the wake of the Danish cartoon
controversy,
when Canadian media wanted to speak with representatives of the Muslim
community, they chose Muslim males without asking or even bothering to
find leadership among Muslim women. It’s assumed that only Muslim men
(preferably with beards!) are leaders. Rigid, unforgiving, and sexist
voices are considered the voice of authentic Muslims by Western media.
If a Muslim woman speaks out or is qualified to take a leadership role,
however, she’s called militant. This poses a challenge because the
struggle for gender equality, combined with the question of leadership
among Muslim women, is becoming a global reality and is my personal
Jihad (struggle).
I believe the leadership
will emerge from North America, and it was to speak about my personal
journey that I was invited by Chung Hyun Kyung, associate professor of
ecumenical theology at the Union Theological Seminary at Columbia, to
address her class studying Islam and Muslims. I participated in a panel
of diverse Muslim women, speaking of our lives and leadership. With me
were Aisha al-Adawiya, an African-American Muslim woman and founder and
executive director of Women in Islam; Shqipe Malushi, a Sufi poet and
writer from Kosovo who is part of Faith and Feminism dialogues; and
Nureen Qureshi, a young television anchor and media consultant from
Canada. These women work at grassroots levels and are some of the new
voices in North America—the ones creating dialogue and safe spaces for
other Muslim women. We believe that if men won’t give Muslim women
their rights, then the faith will—all we have to do is reclaim what
was originally given to us in Islam.
Columbia students were
fascinated by the perspectives brought about by the panel of Muslim
women and asked about a number of issues, ranging from terrorism to the
Taliban. One student kept staring at Nureen, who is fair, light-eyed,
and wears Western clothes. Finally she blurted out, “But you don’t
look Muslim,” and the stereotypes started to abate. With humour and
honesty, we dealt with the queries as best we could.
This populist women’s
movement about leadership also has traction in Europe. At an early
celebration of International Women’s Day, the International Federation
of Women Against Fundamentalism and for Equality held a conference in
Paris. The conference, titled “Women’s Leadership: Indispensable to
the Struggle Against Fundamentalism,” was supported by 15 European
organizations. Discussions ranged from fundamentalism as it exists in
many faiths today to the challenges of female leadership.
Formed after Sept. 11,
2001, WAFE asserts that fundamentalism in all faiths has emerged as the
biggest challenge for humanity. The battle for sexual equality and
emancipation can’t be separated from the fight against extremism, its
members say.
The international
solidarity network Women Living Under Muslim Laws has identified
anti-female policies as one of the warning signs of rising
fundamentalism. Whether it’s abortion bans in the United States,
opposition to head scarves in Europe, or forced veiling by the Taliban,
whether it’s limiting women’s freedom of movement or their rights to
education and work under dictatorial regimes, the leaders of these
movements are always men, and the victims are always women.
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