Toronto
Star
Since
September 11 last year, I've been invited to many churches, schools and
community centres, to speak about Islam to non-Muslims. People
curiously ask if I'm trying to convert others or get converted myself! I
tell them it's neither - what I do is essentially 'damage control'.
With the passage of time, I thought this fleeting interest in Islam and
Muslims will fade, like a passing fad. Much to my surprise, it hasn't
and today, one year down the road, I still find myself doing the rounds
of Islam one-o-one!
One of the most
satisfying aspect of these sessions is the Q & A's; this is when
real issues surface and the specter of an unknown fear is put to rest so
I usually start off by telling my listeners that no question is too
controversial and no issue, too contentious for me. Questions have
ranged from sublime to the ridiculous. "How many wives does your
husband have?" to "what is the history of the turban in
Islam?"
However one
serious question that is posed every time, in various formats is,
"Is violence a part of the faith and does it say, somewhere in your
scripture that suicide is an honorable act to be rewarded by God? Is
killing non-Muslims a form of jihad?" This query is not
totally rooted in ignorance, in light of the fact that just last week, a
passenger was arrested at Terminal One of Pearson Airport for shouting
“Death to the Jews”! Or based on the new support group of
Osama bin Laden that has sprouted in England (reported in The Toronto
Star on August 26.
So, it concerns me
that while I spend valuable time and energy informing
non- Muslims about the true interpretation of jihad (moral, intellectual
and spiritual striving) and that violence and suicide are forbidden in
Islam, there are many people in positions of authority within the Muslim
world, who simultaneously promote and condone violence. These are
Islamists who believe that their Jihad is physical violence against
civilians seen to be their enemy; to blow themselves up for political
aims and to rid the earth of non-Muslims. Obviously, their jihad
and my jihad are not the same. And I believe that the Jihad preached and
practiced by the Messenger of Islam Mohammad, is not the one being
propagated by people who support the path of violence against civilians,
or self destruction as in suicide bombers.
Muslims
unanimously hold that there is no greater example of conduct for us than
the Prophet Mohammad. For the first twelve years of his mission,
he actively pursued a policy of non-violence and arbitration. For the
following ten years he participated in war only when he had to, but
preferred mediation and non-violent confrontations. As well,
during time of war, he imposed strict restrictions on his generals and
armies about not harming civilians, the environment, places of worship,
women and children. Following the teachings of the Prophet, his family
and followers also persevered in the tradition of non-violent peace
keeping.
Hence, I tell my
audience, there is no recorded history for hundreds of
years into the spread of Islam, of suicide being used as a weapon.
There are heart-rending traditions of sacrifice and valour as Muslims
faced far graver threats and challenges than they are up against today -
but history records no exemplary acts of suicidal destruction.
This is a relatively new phenomenon, not necessarily specific to the
Islamic world (Japanese Kamikaze pilots; "suicidal" military
exploits of the defenders of the Alamo, Tamil Tigers are other
examples), but still unsettling because many Muslim clerics and
scholars, well versed in the Koran, remain ominously silent when it
comes to condemning suicide bombers and acts of terrorism against
civilians.
Suicide bombings
challenge two fundamental principles of Islamic ethics: the prohibitions
against suicide and the deliberate killing of noncombatants. The Koran
states clearly that killing one person is like killing all of humanity
and taking your own life is a sin. Today, the Muslim world stays
dangerously silent and from the same pulpits where hate is spewed, comes
the potent sanction of murderous missions. Young impressionable Muslims,
frustrated by their cause, are led to believe that suicide missions will
take them straight to paradise - some being promised virgins. (I call
this wishful thinking, keeping in mind that these decrees are normally
given by males!)
While there is no
doubt in my mind, about the legitimacy of the Palestinian cause and the
ongoing destruction of their lives and lands, there is still no parallel
or justification for suicide bombings. Some argue that it is acceptable
through the clause of reciprocity. But this thinking abrogates the moral
and ethical teachings of Islam, which does not allow a people to stoop
to the level of their enemies, but insists that Muslims must behave
according to the tenets of their own faith, which gives clear and lucid
guidelines. Martyrdom is the will of God, not humans. It doesn’t
provide religious or political clout - in fact it reduces the power of
any just cause. Justice or “adl” is a key concept in the Koran.
What is justice but the avoiding of excess? There should be
neither too much nor too little; hence the use of scales as the emblems
of justice. Lest anyone try to do too much or too little, the Koran
points out that no human being can carry another's burden or attain
anything without striving for it. The
dilemma faced by the Muslim world today is echoed in another valid
query. Where do we draw our strength of conviction and who empowers us
to speak out against extremist voices from the pulpit? My audience is
usually amazed when I inform them that Islam gives each one of us the
freedom to logically research and interpret the Koran with reason and
intellect. This understanding has recently brought the voices of
many Muslim modernists to the forefront, rallying the message “Forward
with the Koran” and insisting on the importance of independent thought
- both at the collective level (in the form of “Ijma’”) and at the
individual level (called “ijtehad”) - as a means of freeing Muslim
thought from the dead weight of outmoded traditionalism. I add my
voice to theirs, as we unflinchingly condemn those cults that practice
and promote their own form of Islam and Jihad rooted in ignorance,
rituals and dogma.
If,
as a Muslim woman, I would ever be empowered to pass a 'fatwa' (decree),
I would declare these cults outside the fold of Islam. Somebody should.
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